Huna Code in the Gospels: Matthew 6:9 – After this manner therefore pray ye: (Penei oukou e pule aku ai:)

O NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)
THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed. The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible. Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words. This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

 

Matthew, Chapter 6, Verse 9

Mataio, Mokuna 6, Pauku 9

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever. Amen.

Penei oukou e pule aku ai; E ko makou Makua iloko o ka lani, e hoanoia kou inoa. E hiki mai kou aupuni; e malamaia kou makemake ma ka honua nei, e like me ia i malamaia ma ka lani la; E haawi mai ia makou i keia la i ai na makou no neia la; E kala mai hoi ia makou i ka makou lawehala ana, me makou e kala nei i ka poe i lawehala i ka makou. Mai hookuu oe ia makou i ka hoowalewaleia mai; e hoopakele no nae ia makou i ka ino; no ka mea, nou ke aupuni, a me ka mana, a me ka hoonaniia, a mau loa aku. Amene.

After this manner therefore pray ye:

Penei oukou e pule aku ai;

Penei

            Like this.       (It’s like this… This one sentence of 6 Hawaiian words is  an explanation of a dangerous spiritual situation which can be averted.).

Someone has a secret adversary who plots to destroy him through the use of sorcery. In one word, A (see roots of Ai below), we see the motive of someone who has allowed his subconscious low self, the seat of all emotions, to run amok with jealousy and rage so that he, the conscious middle self, is no longer in control. (The driver has lost control and the horse has run off with the cart). This individual is either a kahuna skilled in sorcery or has enlisted the aid of one. A kahuna anaana, the sorcerer, launches a spirit attack with disincarnate spirits which he captures for his purpose. The kahuna begins by petitioning his subconscious spirit self to exit their physical body and travel to the subconscious self of an intended victim for the purpose of piercing and attaching to its spirit body an aka tube to create a link. After the link is established between the kahuna and his victim, the kahuna proceeds with the next stage of the process; to lure disembodied spirits to him.

He does this by “scenting” his subconscious low self to use as bait. To scent the “bait”, the kahuna eats meat with the blood. This causes his physical body to build up an excess of blood volume and, his low self’s spirit body to build up an excess of “water”, the Huna Code symbol for vital force. In this condition, the kahuna’s physical body may leak blood in order to return to stasis. A kind of involuntary bloodletting. Correspondingly, the “waterlogged” spirit body of his low self leaks vital force in order to bring the aka spirit body back to stasis. This leakage of vital force is what attracts vampire spirits. (Hence, God’s warning against eating meat with the blood in Leviticus 17:14.)

The danger in attracting vampire spirits is that they travel in hordes. Like sharks catching the scent of blood; once they get wind of the scent of vital force, they zero in on and head for the source, en mass. When these disembodied spirits reach the embodied spirit leaking the vital force, they stretch out akaplasmic “hands”, (see Ku below), the fingers of which, pierce the body of the embodied spirit to dip into and siphon off vital force flowing inside his aka body.). Because so many vampire spirits surround and pierce the aka body of an overpowered low self spirit with their siphoning “fingers”, the victim is effectively tied up and locked in a network of spirit “string fingers” as a calabash is tied up in a net of its carrying strings. This is a serious situation, because the embodied low self spirit, once trapped in this spirit net, is unable to disentangle himself. Therefore, upon the death of his earthly body, he cannot ascend to his High Self. He is cut off from his High Self, remains earthbound and doomed to wander with the mass of spirits for a time, searching for a “wet” low self spirit, (see Kou) from whom he can steal vital force.

The kahuna does not permit his low self to become entangled in the midst of the vampire spirits he is attempting to trap. He prevents this from happening by brandishing a bunch of Ki leaves to keep the “birds” from landing. (In the Huna Code, a bird is the symbol for any kind of low self spirit, embodied as well as disembodied.) Disembodied vampire spirits dread Ki leaves because of a peculiar bio magnetic property the leaves possess; the power to pull holes in the aka bodies of spirits, causing a hemorrhaging of spirit blood, vital force. In Hawaii, the sword-like Ki plant is a much revered and versatile plant; having many uses. One of its uses is as a defense against attacks by evil spirits. This is the reason why many homes in Hawaii have these shrubs planted all around them. The kahunas use the Ki plant to ward off evil spirits; to prevent them from interfering in their work.

A kahuna visits the body of a dying person who, he knows, harbors a host of vampire spirits and waits. The vampire spirits begin to abandon the dying body because it can no longer provide them with vital force. As they emerge from the body, the kahuna moves swiftly upon them, brandishing the large sword-like leaves of the Ki plant. The escaping spirits, fearful of the Ki leaves, scatter in all directions. Some of the escaping spirits ascend to their waiting High Selves. Other escapees run off. Still others, lured by the scent of vital force leaking from the kahuna’s low self, follow the scent of the vital force as it travels inside the aka tube from the kahuna to enter into his victim. Once enough spirits have entered the victim’s body, the kahuna cuts the aka tube (using Ki leaves) behind them to prevent them from tracking back to the kahuna’s low self. The sorcerer has, in effect, cut off a rear escape. The spirits, trapped inside the body of the victim, wreak havoc with the conscious mind self. Such is the pathology of mental illness caused by sorcery.

This type of mental illness, as with any type of illness, manifests first with early warning symptoms. Disturbing and confusing thoughts, warnings of a spiritual attack, surface in the conscious mind. Symptoms 1 through 7 appear to be the early stage symptoms and symptoms 8 through 12, the late stage symptoms, see discussion in red, below. As with any illness, if caught early, the chances are good that it can be reversed. To counter a spiritual attack in the early stage, one should obtain a bunch of fresh, Hawaiian Ki (ti) leaves, the pure green variety only, and beat the air surrounding himself, making sweeping motions away from his body. This action does two things:

1.  Cuts off the akaplasmic tube connecting him to the sorcerer.

2.  Drives the spirits away.

To prevent any stray spirits from returning and attempting to re-enter the body, one should eat vegetable food because vegetable food does not cause vital force to leak out of the spirit body of the low self as meat does, especially raw meat. If vital force does not leak from the spirit body of the low self, vampire spirits cannot get the scent of it, and so track it to the source, you. For someone manifesting the late stage symptoms 8 through 12, the symptoms of spirit possession, it is necessary to petition the victim’s High Self for an exorcism. As with any prayer to the High Self, one must send mana/vital force with the prayer via the low self spirit up into the High Self. The High Self responds by shooting a small, fiery, lightning ball down into the body of the victim,(see Lele). It explodes noisily inside the victim, driving out the “tenants in illegal possession of the house”, (see Lele). In the Huna Code the physical body is sometimes referred to as the “house”. Thus, the High Self’s version of electric shock therapy.

Pe                         

       To humble; to crush.       (Image of a captured embodied low self spirit in a crush of disembodied low self spirits. Also, the intention of a kahuna anaana, or sorcerer, who uses disembodied spirits to attack, crush, and destroy someone.).                         

       To anoint; to apply odoriferous ointment.       (As a fisherman throws out chum bait to lure fish to an area, the sorcerer throws out vital force from the spirit body of his subconscious low self, to lure disembodied spirits to him. He does this by eating raw meat; meat with the blood, which causes vital force, with its unique scent, to saturate and leak from the spirit body of his lower self, see Koukou. Disembodied vampire spirits can detect and track the scent of vital force as sharks can detect and track the scent of blood. The kahuna’s objective is to capture disembodied spirits to use in an attack.).

       To scent, i.e., to give tone and character to one’s life; applied also to the soul; o ke kupaoa ia e hoope ai na uhane.       (Strange as it may seem, a scent is what leads to the capture of an embodied low self spirit by disembodied spirits; just as in the animal world, when a predator gets wind of prey.).

Nei                        

       To make a confused noise, as a multitude moving together.       (A horde of disembodied spirits on the move.)                        

       To move; to be forced, as the trees by the wind.       (Just as something which is visible is forced to move by that which is invisible; such as trees by the wind, so is it with someone who is afflicted with vampire spirits. He is forced to move from place to place; never being allowed to rest in one place for long. Invader low self spirits force him to move constantly, gypsy-like, by planting thoughts in his conscious mind. The reason why these spirits are constantly on the move is because they continually need to find new sources of vital force. They cannot siphon off their latest victim’s vital force entirely, thereby killing him, because they need him to supply them with vital force; at least until he can bring them to other victims. One other thing; eventually their victim will die and no longer have a physical body to manufacture vital force. They need to find a replacement before their “calabash” runs dry, hence they drive him from place to place in their search for “water”, see Koko below. In the Huna Code, the symbol for vital force is water, because like water, vital force flows.).

Pe                                   

       Broken or flatted down; depressed; crushed.       (Symptom 1 of a victim of vampire spirits. He appears to be depressed, “beaten down”.).

Ne                        

       To droop; to be sickly; to wither.       (Symptom 2 of a victim of vampire spirits. He is weak and sickly.).                        

       To fret.       (Symptom 3 of a victim of vampire spirits. He is anxious about something.).                          

       Returning persistently, as a thought or desire.       (Symptom 4 of a victim of vampire spirits. He has a recurring thought or worry; i.e., is obsessed with an idea, desire, etc.).                        

       To be peevish, as when one is crossed in his plans.       (Symptom 5 of a victim of vampire spirits. He is generally irritable; bad tempered and hard to please.).

       Crying. To gnash or grind the teeth. (Symptom 6 of a victim of vampire spirits. He is full of despair; manifested by crying and grinding his teeth (chewing) or other involuntary movements of the face and body.). There are 7 occurrences in the Gospels for “weeping/wailing and gnashing of teeth”; 6 in Matthew, 1 in Luke. Apparently, the authors thought it important to reinforce the idea of utter despair; hopelessness of these individuals whose lower selves are on the verge of being completely taken over by disincarnate spirits.).             

       To murmur; to talk low; to whisper, as the gods or ghosts do. (Symptom 7 of a victim of vampire spirits. He is resentful and continuously mumbling complaints under his breath.).                        

       Used for nee. See Nee.

I                                   

       To speak. To speak within one’s self. (Symptom 8 of a victim of vampire spirits. He hears voices inside himself.).

Nee

       To move along horizontally. (Vampire spirits can only travel horizontally.).                        

       To move, as a mass of people. (Vampire spirits move in hordes.).                        

       To move, as a large body; to move from one place to another. (Vampire spirit hordes continually move from place to place.).                        

       To change, as the mind or opinion. (Symptom 9 of a victim of vampire spirits. He is fickle, inconstant; changes his mind often.).

Nene                        

       A visible appearance; a sign of something about to take place. (Someone may exhibit a cluster of the early warning symptoms, 1 through 7, of impending takeover by invading spirits, or he may exhibit “late stage” symptoms; the remaining 5 symptoms, which indicate that his subconscious lower self has already been captured by invading spirits. Six of the 7 early warning symptoms are displays of some form of three negative emotions; anger, fear, and sadness. The seventh early warning symptom is a physical symptom; that of weakness.).

Oukou (see roots, bottom)                                  

       You. (The conscious middle self.).

Ou                        

       Yours; belonging to you. (Your subconscious low self spirit.).

Ko                                  

       To obtain what one has sought after; to succeed in a search. (Vampire spirits are unrelenting in their search for vital force. They succeed in their search when they catch the scent of leaking spirit blood; i.e., vital force.).                        

       To prevail, as one party over another. (A kahuna prevails when he succeeds in sending an army of  vampire spirits to invade his victim.).   

       To conquer; to overpower. (The embodied low self of a targeted victim is overpowered by many disembodied low selves; i.e., vampire spirits.)    

       To fulfill, as a threat; to be avenged. (Someone seeks revenge and uses sorcery to obtain it; specifically, through the use of disembodied spirits.).

       To draw or drag, as with a rope. (Vampire spirits are entangled by aka tubes; hence, they drag each other around when they move. For this reason, when they travel, they must travel en masse, as a group, see Nee, Nei, and Koko.).

Koko            

       Blood.            

       To be inconstant; to be fickle.

Koko            

       To push; to jostle, as in a crowd.

       To pull or drag along.

       To go about from place to place without object. (Symptom 10 of a victim of vampire spirits. He is constantly wandering aimlessly from place to place.).            

       To tie up the strings for carrying a calabash. The netting or network of strings around a calabash. To fill up a specified time. (A calabash in a carrying net is analogous to the situation of an embodied low self caught up and carried about in a net comprised of aka tube extensions from the spirit bodies of disembodied low selves. As a calabash is a container for water, so is the embodied low self a container for vital force. As a calabash of water is dipped into, so is the embodied low self “dipped” into by many disembodied spirits who cannot manufacture their own vital force, (see O). Because so many vampire spirits surround and pierce the aka body of an overpowered low self spirit with their siphoning “fingers”, the victim is effectively tied up and locked in a network of spirit “string fingers” as a calabash is tied up in a network of strings. As a calabash in a net is carried from place to place, so is the hapless low self in his net pushed and pulled and dragged along with the mass of vampire spirits as it moves from place to place. This is a serious situation, because the embodied low self spirit, once trapped in this spirit net, is unable to disentangle himself. Therefore, upon the death of his earthly body, he cannot ascend to his High Self. He is cut off from his High Self, remains earthbound and doomed to wander with the mass of spirits for a time, searching for a “wet” low self spirit, (see Kou) from whom he can steal vital force.).

Kokoko

       The act of eating fish or other meat with the blood. (Eating meat with the blood is what God expressly forbade man to do in Leviticus 17:14. See U, next.).

U            

       To be impregnated with anything. (To be saturated with vital force.).            

       To drip or drizzle, as water. (Water is the Huna symbol for vital force.).            

       To ooze, or leak slowly. (Vital force oozes from the bodies of meat eaters; those who eat meat or fish with the blood. Roving disembodied spirits detect the leaking vital force just as roving sharks detect blood leaking from a fish. This is why raw meat eaters attract vampire spirits and why God forbade man to eat flesh with the blood…. that whosoever eateth it shall be cut off (Leviticus 17:14). See Koko above.).

O            

       To call for a thing desired. (A kahuna anaana calls his low self and makes a petition to it.).            

       The effect for a cause. (The result of the call is a spirit attack brought on by the sorcerer.).            

       Provision for a journey; traveling food. (The kahuna provides vital force to his spirit slaves for their journey to the victim.).            

       To stretch out the hand to trouble or afflict. (The kahuna stretches out his hand to launch a spirit attack.).            

       To stretch out the hand to take a thing.   To pierce, as with a sharp instrument.   To dip, as the fingers in a fluid. (Disembodied spirits stretch out aka “hands”, (see Ku below), the fingers of which pierce the body of an embodied spirit; to dip into and siphon off the vital force flowing inside his aka body.).

Ou            

       To steal. (Disembodied low self spirits steal vital force from the living.).

Kou            

       To look; to look about; to look here and there. (Disembodied spirits hunt embodied low self spirits for vital force.).            

       Moist; wet. (“Wet” low self spirits; that is, those who are still embodied; who still have physical bodies and can manufacture vital force.).

Koukou            

       Waterlogged.  The image here is of a physical body with an excess of blood. In this particular condition, the result of eating raw meat; meat with the blood, the body may leak blood in order to return to stasis… a kind of involuntary bloodletting. Correspondingly, the spirit body of the low self is also “waterlogged” in that it contains an excess of vital force, which leaks in order to bring the aka body back to stasis. This leakage of vital force is what attracts vampire spirits. Hence, God’s warning against eating meat with the blood in Leviticus 17:14.

E            

       Other; another; strange; new. (Foreign low self spirit.).

       To enter, as into a country or city. (Foreign low self spirit invades a person.).

Ee            

       Dry; not wet. (“Dry” low self spirits; those who are disembodied; who no longer have physical bodies to manufacture vital force/energy.).            

       To leap upon. To go aboard a vessel. (Disembodied (dry) low self spirits leap upon an embodied (wet) low self spirit (the vessel) to siphon vital force.).             

       Opposite to; adversely; against. (Someone has a secret enemy who plots to destroy him through the use of enslaved disembodied spirits.).

Pule            

       To pray. (The kahuna petitions his low self.).            

       Conversation with an invisible being. (Symptom 11 of a victim of vampire spirits. He converses with invisible beings.).

Pu            

       To come forth from; to come out of. (A subconscious low self spirit has the ability to come out of a person’s physical body.).            

       Together with; along with. (The conscious middle self spirit, being bound to the low self, exits the physical body together with the low self.). A kahuna petitions his subconscious spirit self to exit their physical body and travel to the subconscious self of an intended victim for the purpose of piercing and attaching to its spirit body an aka tube to create a link between the kahuna and his victim. Whenever the subconscious spirit goes on out-of-body excursions, it takes the conscious self’s spirit body along with it, which means that the kahuna’s conscious self actually witnesses what is taking place on these travels.).                       

       Anything that would make an explosive noise. (The explosive noise of the fiery ball of electricity shot by the High Self into the demon-possessed person.).

Lele            

       To depart from one, as the spirit of a dying person.   To fly; to jump; to leap; to fly, as a bird.   To reject as not fit for use.  (Depiction of a mass of vampire spirits leaving a victim’s dying body. They fly, jump, and leap out of the body; rejecting it because it can no longer provide them with vital force. As they depart, they drag along the rightful spirit occupants of the body; the low and middle selves, who become another vampire within the tangled mass of vampire spirits. Departed spirits become vampire spirits if they cannot ascend to their High Selves. A newly departed victim cannot ascend because he is entangled in the heavy mass of vampire spirits; therefore, he is cut off from his High Self.).

Pupu            

       A bunch, as of grass, leaves, or flowers.   A bundle or something bound up, as of grass. (A bundle of  bound Ki leaves.).

Lele            

       To move, as a meteor through the air. (The small fiery ball of electricity shot by the High Self into the demon-possessed person.).

       To burst forth, as fire in a conflagration. (The fireball explodes inside the possessed one, causing vampire spirits to burst out of his body.).

       To move suddenly and swiftly, as in attack. To fly or rush upon one, as an enemy. (The kahuna moves swiftly upon the vampire spirits, brandishing the large sword-like leaves of the Ki plant.).            

       To brandish, as a sword. (To brandish the broad sword-like leaves of the Ki plant (the shrub dracaena terminalis).).            

       To scatter. To disperse. (The escaping spirits, fearful of the Ki leaves, scatter in all directions.). These spirits dread Ki leaves because of a peculiar bio magnetic property the leaves possess; the power to pull holes in the aka bodies of spirits, causing a hemorrhaging of spirit blood, vital force. In Hawaii, the sword-like Ki plant is a much revered and versatile plant; having many uses. One of its uses is as a defense against attacks by evil spirits. This is the reason why many homes in Hawaii have these shrubs planted around them. The kahunas use the Ki plant to ward off evil spirits; to prevent them from interfering in their work.)

Lelele            

       To light on something above. (To ascend to the High Self.).

Lelelele            

       To run off; to run off in haste. (Some of the escaping spirits ascend to their waiting High Selves. Other escapees run off. Still others, lured by the scent of vital force leaking from the kahuna’s low self, track the scent from the kahuna along the aka tube to his victim.).

Aku            

       From one. (Vital force flows from the kahuna’s low self through the aka tube linked to the victim.).            

       To follow. (Attracted by the scent of vital force flowing through the aka tube, vampire spirits abandoning a dying person’s body, follow the scent to the new victim.).

Akuaku            

       Up and down, as an uneven road. Sailing, as over a rough sea, or traveling over a rough road. (Wavelike, bobbing up and down movement of the spirits as they travel along the aka tube from the kahuna to his victim.).

Akua            

       A god. (The High Self waits for the lesser selves to ascend from the dying body.).

Kua            

       To chop; to hack. The back; the rear. (Once enough spirits have entered the victim’s body, the kahuna cuts the aka tube (using Ki leaves) behind them to prevent them from tracking back to the kahuna’s low self. The sorcerer has, in effect, cut off a rear escape. The spirits, trapped inside the body of the victim, wreak havoc with the conscious mind self. Such is the pathology of mental illness caused by sorcery.).

Ku            

       To rise up to do a thing or for a specified purpose. (A kahuna rises up to practice sorcery upon someone.).            

       To stand against or opposite. (A kahuna waits opposite the body of a dying person who, he knows, harbors a host of vampire spirits. As the vampire spirits abandon the dying body, see lele above, the kahuna lures and traps them using his “waterlogged” low self, (see Koukou bottom), as bait.

A            

       Name of a large sea bird. (Embodied low self spirit.).            

       To burn, as fire, as anger, as jealousy. (Inside the subconscious low self spirit is the seat of all emotions. In this one word, A, we see the motive for a spiritual attack, by someone who has allowed his lower self to burn with jealousy and rage so that his conscious middle self is no longer in control. This individual is either a kahuna skilled in sorcery or has enlisted the aid of one. The kahuna anaana launches a spirit attack with disincarnate spirits.

Aa            

       To burn fiercely or furiously, as a fire; to burn constantly.   To rage; to be angry. (Symptom 12 of a victim of vampire spirits. He is often in a burning rage.).

Aa            

       The lower part of the neck. (Disembodied low self spirits drink vital force from the lower part of the neck of the embodied low self.)

Ku            

       Right;  O.K. (A normal low self spirit.).            

       To stand against; to resist; to act contrary to. (A normal low self spirit will resist the attempts of disembodied spirits to drain its vital force.

Ku

       To extend; to reach from one place to another. (Like amoebas that extend and retract finger-like projections of protoplasm; all low self spirits, embodied as well as disembodied, extend and retract finger-like projections of akaplasm, the invisible substance of which their spirit bodies are composed. Akaplasmic tubes connect each of us to someone or something else. We live, move, and have our being in a network of invisible aka tubes.

       To come to one, as a report or information. (Warnings of a spiritual attack come to the victim through the aka tube connecting the victim and a kahuna anaana. The warnings travel through the victim’s subconscious mind self and surface in the conscious mind.).

       Aka – The shadow of a person; the figure or outline of a thing; a similitude or likeness. (Aka refers to the shadow-like spirit bodies of subconscious low selves. The aka bodies are shadow-like because they conform to the size, shape, and motions of the physical body in which they are encased.).

Kuku

       To be agitated, vexed, perplexed. (Feelings in the conscious middle self when a spiritual attack is imminent. See early warning symptoms above.).

       To rise up, as a thought in the mind. (Certain thoughts, warnings of a spiritual attack, surface in the conscious mind.).

       To strike; to beat, as in pounding kapa.   To sweep; to brush away, as dirt.  (When one suspects that he may be under a spiritual attack, he should take a bunch of Hawaiian Ki leaves (fresh, pure green variety only) and beat the air in the area surrounding himself, making sweeping motions away from his body. Vampire spirits dread Ki leaves because they have a bio magnetic property that pulls holes in their aka spirit bodies, causing spirit blood, vital force to spurt out.).

Kukuku

       Whatever is full of holes. (Holes in the bodies of vampire spirits caused by the bio magnetic pull of Ki leaves.).

Ai

       Food. (Food, in the Huna Code, is another symbol for vital force.).

       Vegetable food, in distinction from ia, meat. (Eating vegetable food helps one to resist vampire spirit attacks, see koukou below, for an explanation.).

       To eat; to consume food. The neck. (Disembodied spirits drink vital force from the lower part of the neck of the embodied low self, see Aa.)

A (Root of Ai)

       Name of a large sea bird. (Embodied low self spirit.).

       To burn, as fire, as anger, as jealousy. (Inside the subconscious low self spirit is the seat of all emotions. In this one word, A, we see the motive for a spiritual attack, by someone who has allowed his lower self to burn with jealousy and rage so that his conscious middle self is no longer in control. This individual is either a kahuna skilled in sorcery or has enlisted the aid of one. The kahuna anaana launches a spirit attack with disincarnate spirits.

I  Root of Ai)

    in.  (Inside the spirit body of the subconscious low self; the seat of all emotions, can be found the things that are “eating” at one.

In this word, Ai and its root words A and i, we see a defense against vampire spirits; i.e., a vegetarian diet. Eating vegetable food results in vital force circulating inside the spirit body of the subconscious low self, not leaking outside of it. Because vital force does not leak out of the low self’s spirit body, as when one eats raw meat, vampire spirits cannot detect the scent of it and hence, track it to a source, like sharks do. Therefore, a vegetarian diet is a defense against vampire spirits See oukou and koukou below for further explanation.).  

                                                                    Oukou & Roots 

       Ou               Oukou              Kokoko                   O                  U                Koko              O

                              You¹         Eat fish or meat    Effect         Leak          Blood                                                                            with the blood

    Yours²                                                                     Effect         Leak                               Energy  

¹ Conscious Mind Self

² Subconscious Mind Self

Kou    

To look; to look here and there.  (Discarnate spirits searching for vital force.).                           

Koukou – 

To be waterlogged. The image here is of a physical body with an excess of blood.  In this particular condition, the result of eating raw meat; meat with the blood, the physical body may leak blood in order to return to stasis. A kind of involuntary bloodletting. Correspondingly, the aka spirit body of the low self is also “waterlogged” in that it contains an excess of vital force, which leaks in order to bring the low self’s aka body back to stasis. This leakage of vital force is what attracts vampire spirits. Hence, God’s warning against eating meat with the blood in Leviticus 17:14.   

Uko – An offering. A human sacrifice. (When you eat meat with the blood, it is as if you are offering yourself up as a sacrifice to vampire demonic spirits.).

In this one word, Oukou, we see a cause as well as the prevention of spirit possession.

 

UA OLA LOKO I KE ALOHA*
(Love gives life within*)
UA PAU
(The End)

References:
* Pukui, Mary Kawena. Olelo No’eau.
Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.
Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.
Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.
Webster’s New World College Dictionary, Third Edition. 1997.
Ulukau.

 

Huna Code in the Gospels: John 16:25 – but I shall shew you plainly of the Father. (aka, e hoike akaka aku au ia oukou i na mea o ka Makua.

 NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia. The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed. The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible. Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words. This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

John, Chapter 16, Verse 25

Ioane, Mokuna 15, Pauku 25

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

  Ua olelo pohihihi aku au ia mau mea ia oukou: e hiki mai no ka manawa, aole au e olelo pohihihi hou aku ia oukou, aka, e hoike akaka aku au ia oukou i na mea o ka Makua.

but I shall shew you plainly of the Father

aka, e hoike akaka aku au ia oukou I na mea o ka Makua. 

This passage describes the part each of the three selves plays in the making of the prayer petition to the High Self and the importance of transferring energy to the High Self. On a clear, unclouded night of the full moon, the conscious middle self, who orchestrates the performance of the prayer, prepares to call the subconscious low self. He does this by standing erect. This causes the low self’s spirit body, which conforms to the size, shape, and motions of the physical body, to become upright, also (see Ku below). The low self’s spirit body must be upright in order for it to make the leap up to the High Self. The middle self then calls his low self by name and recites a speech to his low self; explaining that, on command, it must project its spirit head through the head of the physical body to connect to the High Self waiting above. The upper part of the spirit body of the low self projects itself upward while the lower part remains encased inside the physical body. Hence, the low self spirit does not entirely exit the physical body when connecting to the High Self overhead. The moment the spirit body of the low self enters the High Self, waves of vital force, (see E), transfer from the low self into the High Self. When this happens, a spiritual law is put in force (see Ko); the law of creation. The middle self’s petitions, if granted by the High Self, begin to appear in his life. Energy/vital force is the currency which must be paid in order to materialize the desired imaginings of the middle self. Inside the spirit body of the low self are stored not only the memories of the middle self’s past experiences of a lifetime, but also the imaginings of desired experiences of the middle self; experiences which have not yet come to pass. Images of the middle self’s desires are called up to the mind of the middle self as he recites the prayer to the High Self. These “refreshed images” are what the High Self sees when the low self connects to the High Self. The High Self uses the desire images to build the middle self’s future experiences of physical reality if enough vital force has been transferred from the low self. Understandably, not all prayer requests will be granted by the High Self. What may be prayed for appears to be the subject of another discussion. Generally though, one may pray for objects, circumstances, conditions, things in their most extensive applications, including persons, (see Mea). The reason the middle self calls the High Self by name and recites the prayer out loud is to prevent confusion in the low self who is accustomed to receiving silent orders from the middle self.

In the second stage of the prayer, the conscious middle self prepares to call the Super Conscious High Self by breathing hard. This causes the light of the spirit body of the low self to brighten which attracts the attention of the High Self who descends toward the two lesser selves. The middle self raises and holds his hand up (see Ku below). The spirit hand of the low self, whose spirit body conforms to the size, shape, and motions of the physical body, is also raised. The High Self sees the light of the upraised hand of the low self which is the cue for the High Self to position and “anchor” above the low self, see Ku below. This is the moment when the middle self speaks the one-word command to the low self to make the leap up to the High Self. The spirit body of the middle self, being attached to the spirit body of the low self, ascends with the low self into the High Self (see Oukou, Ou, Ko). Inside the High Self, the low self “bails” vital force; transferring the offering of energy to the High Self, then returns with the attached middle self into the physical body. Joy felt by the middle self soon after the ascension and return indicates that the petition and offering of mana/vital force have been received by the High Self and that the answer to the prayer is forthcoming. In order to receive the answer, it is necessary to undergo a fast. The lesser selves must be “dry” so that water (vital force) can flow down from the High Self. During the fast, the offering of vital force/energy by the middle self is returned by the High Self. With the descent of vital force from the High Self into the two lesser selves comes a voice speaking. The middle self hears this voice internally, not externally through the ears. This is not an auditory hallucination. It is direct communication from the High Self. Accompanying the voice is a vision. The return flow of vital force carries images showing you how to achieve your desired experiences; the knowledge, instruction, and understanding necessary for how to “beget”; i.e., how to create your desires as a physical reality in your life.

Aka       The shadow of a person; the figure or outline of a thing; a similitude or likeness. (Reference to the spirit body of the low self which conforms to the shape of the physical body and extends somewhat beyond it.). To light up, as the moon before rising. (Because the light of the spirit body of the low self extends beyond the physical body, the physical body appears to be outlined in light.). To go up and down, as on a hilly road. (The rays of light emanating from the spirit body of the low self shoot up and down.).

 E      To enter, as into a country or city. (The low self’s spirit body enters into the realm of the High Self.) To dash upon, as waves upon the deck of a ship. (Waves of energy from the low self splash into the High Self when the low self connects to the High Self.).

Ee       To get upon anything higher; to leap upon. (The upper part of the spirit body of the low self leaps up into the High Self.).

Hoike       To show. To cause to know; to make known. That which is shown. (Stored inside the spirit body of the low self are not only memories of the middle self’s past experiences of a lifetime, but also the imaginations of the middle self of desired experiences which have not yet come to pass. These mental images of the middle self’s desires are revealed to the High Self when the low self connects to the High Self.).

Hoi       To return; to go back. (The low self spirit returns to the physical body after  contact with the High Self.).

Ke       To fast. (Send the mana/vital force first, then undergo a complete fast. Do not fast before sending mana.).

Ho       To breathe hard. (Heavy breathing generates more energy. A charge of vital force is built up in the spirit battery of the low self, to be discharged inside the High Self. Heavy breathing causes the spirit body of the low self to light up.).

I       To designate the name of a person. (In this case, to give a name to the low self.). To speak. To make speech to one. (To give instructions to the low self.). To say within one’s self. (To speak silently to the low self, who is used to receiving silent commands from the middle self.).

Ke       To fast. (Send mana/vital force first, then undergo a complete fast. Do not fast before sending mana.).

Ho       To transfer. To bring; to present. To carry or cause to be conveyed; to transport. (The return flow of vital force carries images sent by the High Self in answer to the middle self’s prayer.).

Ike       To see, perceive by the eye. To see, perceive mentally, i.e., to know; understand. (To receive a vision.). Knowledge; instruction. Understanding. (The High Self sends knowledge, instruction, and understanding on how to “beget”; i.e., how to achieve your desires. This is done by way of a vision. You receive the vision by undergoing a fast.).

Hoihoi       To return an answer. (The High Self returns an answer to the middle self’s petition.). To be joyful. (With the answer comes a feeling of joy.).

Iho       To go down; to descend, as from a higher to a lower place. (The High Self descends towards (see I below)the lesser selves when it sees the brightening of the spirit body of the low self caused by the deep breathing of the middle self.).

I       To; towards.       (The High Self moves downward towards the two lesser selves.). To beget. (To achieve your desired experiences.).

Ho       To breathe hard. (The middle self takes deep breaths.).

Akaka       Lucid; bright, as the moon. (Heavy breathing by the middle self, (see Ho above), causes the spirit body of the low self to brighten.) To be plain; to be clear, as a thought or the expression of an idea. To be distinct, intelligible, as language. (Before sending images of your desired experiences up to the High Self, you must try to visualize clear and distinct images. If you have difficulty in sustaining clear mental pictures of your desired experiences, it helps to gaze at a picture of the desired object, life circumstance, etc., while reciting the prayer. Magazine and newspaper clippings and other props help one to visualize.).

Kaka       Fruits that grow in clusters, as grapes. much fruit in one place. (In the Huna Code, a fruit is a symbol of anything that has materialized, or come to fruition in someone’s life. Stored inside the spirit body of the subconscious low self, are thought form clusters of recordings of the events which have come to pass in an individual’s life; i.e., the fruit. Also stored inside the spirit body of the low self, are clusters of recordings of desired events and experiences which have not yet come to pass in the individual’s life. These thought form recordings of desired experiences are the seeds of future “fruits” or life materializations.).

Aka       The shadow of a person. (Another reference to the low self spirit. The spirit body of the low self is shadow-like in that it conforms to the size, shape, and motions of the physical body.).

Ka       To bail water. (To transfer energy. In the Huna Code, water is the symbol for energy/vital force because like water, energy flows. Vital force is “bailed” from the spirit body of the low self into the spirit body of the High Self at the time of the petition to the High Self. Vital force is also bailed into each thought form at the moment of its creation in the mind of the middle self. That is, each thought form is given a charge of energy.).

Aku       Clear; unclouded; spoken of the moon when fully up. (The optimum time to make the prayer to the High Self is on a clear, unclouded night of the full moon.).

A       Name of a large, white, sea bird. (A bird is a symbol of the subconscious low self spirit. A bird is a spirit. White or yellow white is the color of the low self’s spirit body. And fishing the invisible seas of life for the match to the conscious self’s thought form desire image (the fish) is an ability of the subconscious self (sea bird).).

Ku       To stand. To hit. To extend; to reach from one place to another. (The middle self stands erect when making the prayer so that the low self’s spirit body, which conforms to the actions of the physical body, is also upright. The low self’s spirit body must be upright in order for it to make the leap up to the High Self. The connection between the two lesser selves and the High Self is formed when low self’s spirit head projects upward through the physical head to hit and merge with the High Self waiting above. The lower part of the low self’s spirit body remains encased inside the physical body. So the low self does not move out of the physical body entirely when connecting to the High Self overhead.). To raise up. To hold up; to stretch out, as the hand. (The conscious self holds his hand up so that the spirit hand of the subconscious self, whose spirit body conforms to the size, shape, and motions of the physical body, is also raised. The High Self sees the light of the upraised spirit hand of the low self. This action is the cue for the High Self to position Itself above the head of the low self.). To stop still. To stand, as a ship, i.e., to come to anchor. To stand opposite to. (The High Self “anchors” above the spirit head of the low self.).

Au       First person singular, I. (The High Self refers to Itself.). An action of the mind. (Just as one can, through a mental command, order his low self to stretch the physical body upward; so can he mentally order his low self to stretch its spirit body upward to protrude out of the physical body “case” and connect to the High Self.). Time; a period of time, more or less definitely designated. (The appointed time to make the prayer petition and connect to the High Self is during the period of the full moon. This is the optimum time, see Aku.).

U       To be impregnated with anything. (The spirit body of the low self is saturated with vital force.). To protrude; to draw out, as a pencil from a case. (The spirit body of the low self protrudes from and draws out of its physical body case either partially or entirely.).

Ia        To be received, as into the mouth. (The spirit body of the low self, as well as the attached spirit body of the middle self are received into the High Self when the low self makes the leap).

I       To designate the name of a person. (To give your low self a name.). To make a speech to one. (The speech is made to the low self, (see A next). For any task you order the low self to perform, you must convey clear instructions concerning that task so that the low self does not become confused. If your low self is confused, it will refuse to act and you will need to start over by making another speech to it. To pronounce a single word, as a signal. (When you are satisfied that your instructions are clear and will not cause confusion in your low self, you will speak the one-word command for it to go and carry out your order. For example, you might use the command, “Seek”.).

A       Name of a large, white, sea bird. (A white sea bird is a Huna symbol for the subconscious low self spirit. A bird is the symbol for any spirit. White or yellow/white is the color of the subconscious’ spirit body. And fishing the invisible seas of life for the match to the conscious self’s thought form desire image (the fish) is an ability of the low self spirit (the sea bird).

Oukou       You. (The conscious self.).

Ou       A float. To ascend upon, as a float. (The spirit body of the conscious self is attached to and floats upon the spirit body of the subconscious self, see root Ko.).

Kou       Yours. (Your spirit body.).

O       Traveling food. (Transferring energy/vital force.).

Uko       An offering. (The offering from the two lesser selves is an offering of mana or vital force.).

U       To drip or drizzle, as water. (Water is the Huna symbol for energy/vital force because, like water, energy flows. The spirit body of the low self “drips” with vital force.).

Ko       To accomplish; to fulfill; to bring to pass. (To materialize, to bring into existence, as one’s desired experiences.). To put a law in force. To beget, as a father. To conceive, as a female. (To put the law of creation into effect. Vital force is the catalyst.). To draw or drag, as with a rope. (The spirit body of the conscious self, being attached to the spirit body of the subconscious self, is towed along.).

I       To designate the name of a person. (In this instance, to give a name to your High Self.). To address one; to make a speech to one. (To make the prayer petition to the High Self.). To beget, as a father. (The High Self creates the middle self’s experiences from his sustained desires. When performing the prayer to the High Self, the middle self first addresses the High Self by name, then proceeds to recite the prayer to “beget”. This is the petition to bring into manifestation the desired experiences of the middle self.

Na       Calmed; quieted, as one’s passions. (The conscious self must be calm before attempting to make the prayer.).

Mea       To hinder. To injure. (The prayer to the High Self is “injured” if the conscious self is emotionally disturbed.).

Mea      To cause to come to. A thing; an external object; a visible or invisible substance. A circumstance or condition. A person; a thing in its most extensive application, including persons.  Having the quality of obtaining or possessing something. To do; to say; to act. (You attract the thing that you desire; whether it is an object, a life circumstance or condition, or even a type of person, by how you act; that is, what you say and do.).

O       To call for a thing desired. (See Mea above for the types of things that may be asked for in the call to the High Self.). To answer to a call. (Your High Self answers your call.). Traveling food. (Transferring energy.).

Ka       To throw. A striking against;to hit.

Makua       A parent. A benefactor; a provider. (The High Self is often referred to as a parent.).

To call for a thing desired, throw traveling food to hit the parent. (In other words, when praying for something, transfer energy to the High Self.). These last three words: O, Ka, Makua emphasize the importance of transferring energy to the High Self.).

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

Ulukau.

Huna Code in the Gospels: John 16:25 – when I shall no more speak unto you in proverbs, (aole au e olelo pohihihi hou aku ia oukou,)

 NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

John, Chapter 16, Verse 25

Ioane, Mokuna 16, Pauku 25

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

 Ua olelo pohihihi aku au ia mau mea ia oukou: e hiki mai no ka manawa, aole au e olelo pohihihi hou aku ia oukou, aka, e hoike akaka aku au ia oukou i na mea o ka Makua.

when I shall no more speak unto you in proverbs,

aole au e olelo pohihihi hou aku ia oukou,

The purpose of this passage is to instruct the student in how to get a subconscious low self to obey the commands of the conscious middle self. When a speech by the middle self fails to get a low self to accomplish a given task, the middle self can use a behavior modification technique of the kahunas to get the low self to perform. This treatment is done at the time of the full moon and involves getting the low self spirit to stand up inside the physical body. The time of the full moon is the optimum time to get the subconscious low self to stand inside the physical body because the gravitational force of the full moon exerts a pull on the spirit body of the low self causing it to rise up from its sitting position and stand erect. A standing posture, because it is conducive to heightened attention, promotes the receptivity of the commands contained in the speech made by the middle self.

There is another more important reason for getting the low self to stand up inside its physical body “case”. When the low self is pulled upward by the moon’s gravitational force, its spirit body rises up head first to fill the standing physical body case. The spirit head ascends into the head of the physical body and is encased in it; just as a deep sea diver’s head is encased in his diving helmet. As the diver’s forehead is aligned with the forehead part of his helmet, so is the low self’s spirit forehead aligned with the forehead of the physical body. The kahuna knows when the alignment of the foreheads has taken place because he sees the low self’s spirit head protruding beyond the boundary of the physical head. When the kahuna sees that the alignment has occurred, he delivers the speech containing the commands to the subject whose low self is being treated; places his hand on the forehead of the subject; and projects a charge of vital force through the forehead. Because both the spiritual and physical heads are aligned, the charge not only passes through the forehead of the physical body but through the forehead of the spirit body of the low self as well. The charge of vital force shocks the low self into obedience to the middle self. Any resistance which the low self may have had to the middle self’s commands is overcome. This is a type of behavior modification therapy used by the kahunas to eliminate an undesirable behavior in the low self; in this case, the low self’s refusal to obey the commands of the middle self. The shock is the stimulus “to get it going”. )

In summary, because the recalcitrant low self is occasionally not inclined to obey the commands of the middle self, it may be necessary to use a kind of shock therapy to get its cooperation. The ideal time for the “shock treatment” is during the time of the full moon, when the moon’s gravitational effect creates the condition under which the low self may be influenced (see ku below).

Aole

                 To not; not to do. Not to be; no existence. (If the conscious middle self attempts to get his subconscious low self to perform a particular task but fails to provide the necessary vital force, then the entire attempt is in vain, see ole below. The middle self must transfer sufficient vital force/mana to the low self or nothing happens.

Mana or vital force is the virtue that flowed out of Jesus into the woman who had had an issue of blood for twelve years. Mark 5:30. Vital force always flows from an area of higher concentration to an area of lower concentration. The woman, who had been losing blood for a long period of time, was in a state of low energy; hence, energy flowed from Jesus into her and she was healed.

A

Name of a white, sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the subconscious’ spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image (the fish) is an ability of the subconscious low self spirit.)

Ole

The lack; the destitution of a thing. (The lack of mana/energy.)

                 In vain. (In the spirit world, just as in the physical world, any attempt to accomplish something without providing the required energy is an attempt in vain.)

O

Traveling food. (Food, in the Code, is the symbol for energy. Traveling food; therefore, is transferring energy.)

To stretch out, as the hand. (To stretch out the hand to project vital force into the subconscious self; i.e., to transfer energy from a conscious self into a subconscious self.

Le

  A contraction of lele, below.

Lele

To burst forth; to leap; to jump. (Energy leaps from the outstretched hand, see o above.)

Ao

Light. (Light, in the Code, is the symbol for the High Self.)

To teach; to instruct.

         Knowledge

World; realm. (The High Self will instruct the student in the knowledge of the realm of the subconscious self and energy transfer. A is the subconscious self and o is energy transfer. See A and o below.)

To regard with reverence; to obey. (The student should regard this teaching with reverence and obey the instructions of his High Self.)

To charge strictly. (The High Self imposes a duty on the student(s) of the Huna Code.)

Instruct in one’s duty or conduct. (The High Self will instruct the student as to his duty or conduct.)

To warn. To try one’s conduct or fitness for a duty.  (The student is warned that he will be tested as to his fitness for this duty.)

                To learn to do a thing; to learn, to study, as a language. (The High Self exhorts the student to study, to learn the Hawaiian language.)

                To try to do a thing to ascertain whether it can be done. (The student should try to do what his High Self instructs him to do.)

In this one word, ao, the High Self delivers a message to students of the Code.

Lele

  To land or go ashore from a canoe or ship. To jump off, hence to land. (To disembark into a country.)

When one embarks on the journey into the world of the subconscious self, he leaves his familiar surroundings for a totally unfamiliar one; hence, this image of someone disembarking from a ship with its familiar environment to land onto new and strange territory, see Au and E below.

Au

A territory. (The realm of the subconscious self.)

                A term representing all places where food grows. (In the Code, food is a symbol for vital force. The spirit body of the subconscious self is often referred to as a “garden”, the place where food grows; i.e., the place where vital force is produced. Hence, the subconscious self’s “garden” is the territory or strange country into which the conscious mind self ventures, see E below.)

Current; to flow as a current. (Vital force flows as a current.)

The gall of animals. (The plural form of this word, naau, refers to the gut and is synonymous with uhane, the spirit of a person; i.e., the subconscious self. In Polynesia, a belief exists that the gut is the seat of the subconscious self.) 

A

     Name of a white, sea bird. (A white, sea bird is the symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the low self’s spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image (the “fish”) is an ability of the subconscious spirit.)

U

Impregnated with anything. To drip or drizzle, as water. (Water, in the Code, is another symbol for vital force, because vital force flows like water. The spirit body of the low self (symbol – white, sea bird) is so saturated with vital force that it drips. Because it is saturated with vital force, the spirit body is also referred to as a tide body. Like a body of water, it advances and recedes according to the gravitational force of the moon.)

E

Strange. To enter, as into a country or city. (To enter into the strange realm of the subconscious spirit.)

Olelo

A speech. (The way to gain access to the realm of the subconscious low self is through a speech made by a conscious middle self. Before the conscious self can deliver the speech; however, he must first get the attention of the subconscious self. The optimum time for this is during the time of the full moon, see aku below.)

O

Traveling food. (In the Code, food is another symbol for vital force. Traveling food is vital force being transferred.

                To stretch out, as the hand. (To stretch out the hand to project vital force into the subconscious self; i.e., to transfer energy into the low self via an outstretched hand.)

                To pierce.  (The stream of energy projected from the conscious self’s outstretched hand penetrates the subject whose subconscious self is being treated, see Lo below.

Lele

To burst forth; to leap; to jump. (The energy stream bursts from the kahuna’s outstretched hand, see o above.)

Lo

The fore part of the head. (The stream of energy projected through the hand penetrates the forehead of someone whose subconscious self is being treated.)

Lelo

    The tongue. (The chief organ of speech, the tongue is the key to opening the door into the mysterious realm of the low self.)

Pohihihi

That which is obscure or mysterious. (Reference to the realm of the subconscious spirit.)

 Pohihi

   Intricate. (Characterizes the complex interrelated branch-like network, see hihi below, for delivering vital force throughout the spirit body of the low self.)

Pohi

To sink down; to grow less; to settle away. (The habitual behavior of the low self is to sink down, shrink, and settle away inside the physical body, in the area of the gut.)

Po

To be out of sight. (Normal state of the low self; hidden away inside the physical body “case”.)

Hi

A hissing sound, as the rapid flow of a liquid. (The sound of the flowing of vital force throughout the circulatory system of the spirit body of the low self.)

Hihi

To branch or spread out, as vines, or as the limbs of a tree; to grow thick together. (Description of the vital force circulatory network inside the spirit body of the low self.)

Hou

To thrust, as the hand into a hole. To reach after. To draw out. (Pictorial representation of the act of going after and pulling up the subconscious low self from its entrenched position inside the gut. In order to get the attention of the low self, the conscious middle self must pull up the low self and get it to stand inside the physical body “case”, see u below.)

Ho

To breathe hard. To cry out in a clamorous manner. (When one addresses the low self, he first breathes hard then calls out the name of the low self in a loud voice.)

U

To draw out, as an object from its case. To protrude. (The spirit body of the low self is able to completely draw itself out from the physical body “case” but remains attached to it via a cord. When the low self spirit stands erect inside the standing physical body, its spirit body protrudes beyond the boundary of the entire physical “case”.)

The spirit body of the low self is an exact replica of the physical body. Every member of the physical body has its duplicate in the spirit body of the low self. Hence, the spirit body also has a head. When the spirit head is encased inside the physical head, the spirit head protrudes beyond the boundary of the physical head.

Aku

                 The name of the night when the moon is perfectly full. Clear; unclouded; spoken of the risen moon. (The time of the full moon is the optimum time to influence the low self. The ideal conditions are when the moon is at its fullest and the night sky is clear of clouds.)

A

Name of a white, sea bird. (A white, sea bird is the symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the low self’s spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image (the “fish”) is an ability of the subconscious spirit.)

Ku

To stand. To arise; to rise up, as from a sitting posture. To be placed or set in a state or condition. (Due to the gravitational force of the full moon, see aku above, the spirit body of the subconscious low self is pulled up from its sitting position inside the gut to stand erect inside the physical body. The standing posture is the necessary condition which must occur before the kahuna can discharge vital force into the low self.)

                To rise up to do a thing or for a specified purpose. (The specified purpose, in this instance, is to discharge vital force into the mind of the low self.)

Ia

To enter; to be received. (In order to be received into the mind of the subconscious self, the conscious self must first make a speech to it, see I below.)

I

                To make a speech to one. To say within one’s self. (Before attempting to make the speech to the subconscious self, the conscious self must first get it to “stand at attention”, see ku above.)

A

  Name of a white, sea bird.  (A white, sea bird is the symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the low self’s spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image (the “fish”) is an ability of the subconscious spirit.)

Oukou

You. (The conscious middle self.)

Ou

Yours. (Your subconscious self.) To lean on something. A float. (The spirit body of the conscious self floats on the spirit body of its attached subconscious self.)

Ko

To draw or drag, as with a rope. (The spirit body of the conscious self is connected to the spirit body of its subconscious self by a cord. The subconscious spirit, being mobile, “drags” its conscious self’s spirit body wherever it travels, including outside of the physical body “case”.)

                To prevail, as one party over another. (The conscious self prevails over any resistance offered by the subconscious self through a discharge of vital force into its spirit head.)

                To perform what has been spoken. (The low self performs what has been ordered by the middle self after receiving the charge of vital force.)

U

Unwillingness; not disposed to do. (Like a child who refuses to obey his parents, the low self is often not inclined to obey the commands of the middle self.)

O

Traveling food. (Food, in the Code, is one of the symbols for energy. Traveling food; therefore, is an energy transfer. In this instance, the energy transfer is accomplished through a discharge of vital force into the subconscious self from the hand of the kahuna.)

Uko

 Fulfilled.  (The low self obeys the command of the middle self. It fulfills its task after receiving a charge of energy.)

When the low self refuses to obey the commands of the middle self, the resistance can be overcome by sending a charge of energy into the low self through a hand rested on the forehead of the subject being treated. Before the “shock treatment”; however, the low self’s spirit head must first be “encased” inside the physical head.)

U

To be tinctured or impregnated with anything. (The low self is charged with vital force projected from the hand of the kahuna .)

 UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Huna Code in the Gospels : John 16:32 – …that ye shall be scattered, (e hoopuehuia kela mea keia mea,)

 

 NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

JOHN, Chapter 16 : Verse 32

(IOANE, Mokuna 16 : Pauku 32)

Behold the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Aia hoi, e hiki ana ka manawa, ano hoi ua hiki mai, e hoopuehuia kela mea keia mea o oukou ma kona wahi, a e haalele oukou ia’u e hookahi wale no; aole hoi au e hookahi wale ana, no ka mea, o ka Makua pu me au.

…that ye shall be scattered,

e hoopuehuia kela mea keia mea

Inside the subconscious mind self, a cluster of red thought form image balls resembles a contracted cluster of red stars, similar to the gravitationally bound red stars in globular clusters; such as 47 Tucanae. This cluster is a foreign cluster; i.e., not a resident cluster of thought form memory balls; that is, thought forms created by the resident conscious mind self and stored in the resident subconscious mind self. The reason this cluster is identified as foreign is because it is not attached to the spirit body of the subconscious self; rather, it is loose inside the spirit body of the subconscious self. These foreign clusters are invaders deliberately sent by a sorcerer to enter into his victim’s subconscious mind self to cause trouble for him. It is a retaliatory attack for a perceived injury. The victim of this type of sorcery is completely unaware that these thought forms exist in his subconscious mind self. He is totally bewildered as to the reason why he is continually plagued by “bad luck”. Evidence of the existence of these trouble causing thought forms can be made to surface through the use of questioning by someone skilled in the technique. Upon questioning, the indirect evidence of the existence of trouble causing thought forms in the subconscious mind self manifests in emotional symptoms such as weeping, anger, or in mental agitation/confusion. These psychological stumbling blocks do not disappear by themselves. They must be removed.

The attack by a sorcerer is accomplished by means of an extension of the invisible substance of which  the subconscious’ spirit body is composed; an invisible extension from the sorcerer perpetrator, called the “hand”, which pierces and enters into his victim’s subconscious’ spirit body. Thus a connection is made between the two subconscious selves; the subconscious low self of the attacker and the subconscious low self of his victim. It is through this connection (tube) of invisible substance that trouble causing thought-form ball clusters are sent on a flow of vital force to be implanted in the victim’s subconscious self. They are the cause of those inexplicable urges/compulsions within the victim that force him, compel him to do things that harm/injure him. This attack is called the anaana.

The invader thought form ball clusters can be “blown out” of the subconscious mind self of the victim through the sound vibrations of the red conch shell. The sound vibrations of the red conch shell travel through the medium of the spirit body of the subconscious self like a strong wind, effectively routing, scattering and separating the foreign thought form image balls from  the resident thought form image balls; driving the invaders out of the spirit body of the subconscious self. The reason that the resident thought form image balls are not routed and blown out along with the foreign thought form image balls is because all resident memory balls are embedded in the spirit body of the subconscious self; being created as protuberances of the subconscious’ spirit body. Hence, they are not “loose” as the invader thought form image balls sent in by a kahuna anaana/sorcerer. Only the loose foreigners  are blown away by the sound vibrations from the red conch shell. They have no “foothold”, so to speak.

E

     Away; from. (Thought form image balls sent into a person’s subconscious mind via another person’s conscious mind; not via his own conscious mind. A suggestion implanted in one’s subconscious mind from an external source.).

Hoopuehuia

     To be blown here and there, as the spray of the surf by the wind. To cause to be scattered or driven out. (Invader thought form image balls carried in by a flow of vital force sent by a sorcerer are blown about, scattered, and driven out of the subconscious mind self of a victim by the sound waves of the red conch shell, just as the wind blows the spray of the surf.

Hoopu

     To contract into a bunch. (Resident thought form image ball clusters are contracted into a bunch embedded in the aka substance composing the spirit body of the subconscious self much like a bunch of grapes. Invader thought form image ball clusters; on the other hand, are loose, having been sent into the subconscious self by a source external to the victim.).

Ehuia

     Is red. (The red thought form image balls of the kahuna anaana/sorcerer.).

Aa

     To burn, as anger or jealousy. (The invader thought form image balls are red because the sorcerer created them while “burning” in the fires of anger or jealousy.).

E

    To enter. (Invader thought form image balls are sent in a flow of vital force by a sorcerer to enter into the subconscious self of a victim. The motive for the attack is generally a  retaliation for a perceived injury.).

Hui

     To add a thing to another; to connect. A uniting or mixing together of different things. A cluster or collection of things. To meet; to mingle; to come together, as waters. The name of a prayer on the morning after the anaana. (Note: The anaana is a ritual used to procure a curse or death upon one.).

     (A spiritual attack is accomplished by means of the extension of  an invisible substance, referred to as the “hand”, from the perpetrator’s subconscious’ spirit body which pierces into the victim’s subconscious self; creating the connection. It is through this connection (tube) of invisible substance that thought-form image ball clusters are carried in on a flow of vital force to be implanted in the subconscious self. Hence, there is a “meeting” of the two “waters” of vital force inside the subconscious spirit body of the victim and the invader thought form image ball clusters “mingle” with the resident thought form image ball clusters of the victim.

A

     To burn, as jealousy or anger. (Motive for which the anaana is performed. The anaana is sorcery used to procure a curse upon someone.).

Huihui

     A bunch; a cluster of things, as stars. A constellation. A cluster of thought form image balls belonging to a particular memory resemble the gravitationally bound red stars in globular clusters such as the Hercules Globular Cluster. Each “star ball” of a memory cluster contains one image of the memory.

Ho

     To carry or cause to be conveyed. To transport. (Thought form image balls are carried in the current of vital force sent out by a kahuna anaana through his subconscious self.).

     To breathe hard. (To release surplus energy to create a current of vital force to convey thought form suggestion balls, a kahuna will breathe hard.).

Opu

     The disposition of a person; state of mind. The seat of the moral powers.

     To swell up. A protuberance with an enclosure. To rise up, as water. (The creation of a thought form memory begins as a swelling of a nub-like protrusion or exvagination from the shadowy body of the subconscious self. This protuberance has a hollow cavity into which vital force, circulating within the spirit body of the subconscious self, rises up to fill the cavity. Vital force has the property of not only being able to record visual, auditory, and other sensory impressions but also the emotional states of a person; such as, anger. Once all the sensory impressions and/or emotional states have been “captured” in the protuberance, the subconscious self seals off the open end of the protuberance to create an enclosed “sack”. The sack then detaches and moves off from the location of its creation inside the spirit body of the subconscious self. Thus, does a memory ball come forth from the spirit body of the subconscious self. See pu, below. 

O

     Traveling food. (Traveling food is the symbol for transferring energy. When a new thought form “sack” is created by the subconscious low self, a portion of energy circulating within the spirit body of the low self is transferred into the thought form sack.).

Pu

     To come forth from; to come out of. To draw out or move off. (A thought form is formed as a budding off and detachment from the shadowy spirit body of the subconscious self.).

Ehuehu

     The state of being furious. A strong wind blowing furiously. (The sound vibrations of the red conch shell act as a strong wind blowing furiously.).

Hoo

     Too pierce. To cause to enter. (The kahuna anaana or sorcerer orders his subconscious self to extend a tube of invisible aka substance to pierce the subconscious self of his victim. It is through this tube that he sends trouble-causing thought form balls to implant in the victim’s subconscious mind. This is the mechanics of the implantation of a suggestion.).

Puehu

     A flurry of wind. To be scattered or separated from each other. (Invader thought form image balls are repelled, scattered, and separated from each other by the sound vibrations of the red conch shell just as leaves are blown about and scattered by a strong wind.). The remainder. (Those remaining thought form memory balls; that is, not blown away by the sound vibrations of the red conch shell are the resident thought form image ball clusters.

Hue

     To cause to flow out. (Because the consumption of meat causes vital force to flow out of the spirit body of the subconscious self and thought form image balls will be sent in a flow of vital force from his subconscious self into the subconscious self of his intended victim, the sorcerer will prepare by eating meat as preparation for the sending of the curse.).

Ia

     Meat, fish, sea and fresh water animals. (Eating meat, fish, sea and fresh water animals of any kind will cause vital force to flow out of the subconscious self.).

Ho

     To cause to be conveyed. To transport. (Trouble-causing thought form image balls are conveyed in the current of mana water/vital force, transported from the subconscious self of the kahuna anaana into his victim’s subconscious self through a connecting tube.

O

     Traveling food. (Traveling food is the symbol for transferring energy. In this instance, the sorcerer transfers energy from himself for the sole purpose of implanting a negative suggestion into the mind of his victim.).   

Pue

     To make  an attack. To force; to compel. (The implanting of a negative suggestion into the subconscious self of a victim is an attack. As a result of the attack, the victim feels compelled to behave in ways harmful to his life; i.e., the impulse control behavior of gambling.

Hu

      To swell and rise up. To rise up, as a thought. To heave in sight. To make an appearance. To shed or pour out, as tears. To burst out, as a flow of passion. To break forth in mental agitation. To be unstable. (If there is reason to suspect that a person’s subconscious self might be harboring trouble causing thought forms because of episodes of unstable behavior, evidence of the existence of these trouble causing thought forms can be made to surface through a speech to the afflicted one. The speech is not addressed to the conscious mind self, but rather to the subconscious mind self. The subconscious mind self must be addressed by a name. If, during the course of the speech to the subconscious mind self, the conscious mind self begins to cry; bursts out in anger;  or is clearly undergoing mental agitation/confusion, then this is evidence of the existence of trouble causing thought forms in the subconscious mind.

I

     To speak. To make a speech to one. To designate the name of a person. (A speech made to someone’s subconscious mind self in order to determine if trouble causing thought forms exist in his subconscious mind.The subconscious mind self must be addressed by name during the course of the speech. See hu above.).

A

        Name of a large, white sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the subconscious’ spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image is an ability of the subconscious low self spirit.).

Puepue

     A round bunch. (A globular cluster of connected thought forms.).

Huhu

     To be angry. (Thought forms are red if, at the time of their creation, the conscious self was “burning” in anger or jealousy.).

Puehu    

     A scattering. (The roots pu and ehu translate to shell and red respectively. The roots of another, similar word, pu and ula also translate to shell and red respectively. The meaning of puula is red conch shell. The air pressure sound waves created when the red conch shell is blown act as a strong wind, driving out the loose red thought form invader balls of anger from inside the subconscious mind. This suggests the possibility of changing the mood of an angry crowd through the sound vibration of the red conch; a form of acoustical manipulation.

Hoo

     To cause.

Pu

     To come out of.

Opu

     A protuberance with an enclosure. (A thought form begins as a protuberance with a cavity from the spirit body of the subconscious self.). To swell up. (Each protuberance with its cavity swells up and develops into one particular aspect of a thought form memory. All thought forms are created by and embedded in the spirit body of the subconscious self and all related thought forms of a particular memory are clustered together like a cluster of grapes.).

Ehu

     To drive away. Red. (A thought form memory ball created in anger has a red color; which is why people “see red” when recalling certain memories. Sound waves from the red conch shell drive out certain invader thought form balls; that is, those red thought form image balls sent in anger into a victim’s subconscious self to cause harm or injury to him.).

I

     In.

A

     Name of a large, white sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the subconscious’ spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image is an ability of the subconscious low self spirit.).

Kela

     To exceed; to go beyond. To project out beyond another thing. (The light of the spirit body of the subconscious low self projects beyond the physical body. The aura.).

Ke

     To force; to compel; to urge on. To get a person into difficulty. To struggle against; to be troubled. (Certain thought forms residing in the subconscious mind are the reason behind inexplicable compulsions which force one to act in ways detrimental to himself; those urges against which he continually struggles.).

La

      Light. (In this instance, the light being described is the light of the subconscious self projecting beyond the physical body. The aura.).

Mea

       A thing. An external object. (Invader thought form image balls.).  An invisible substance. (External vital force.). To touch; to injure. (To cause  harm/injury to someone by the use of thought form image balls sent in a flow of vital force/energy into his victim’s  subconscious self.). A person who possesses something. (The victim of an attack by a sorcerer possesses trouble causing thought form image balls sent into his subconscious mind self by the sorcerer.). A circumstance or condition. (Invisible invader thought-form image balls deliberately implanted into the subconscious self are the cause of a condition in which inexplicable urges arise within a person, urges that force him, compel him to do things that are injurious to himself, see ke above. This attack is a third type of sorcery/anaana. The other two types of sorcery cause either death or insanity. This type of attack causes “bad luck” to continually manifest in a person’s life.).

Keia

    The roots ke and ia translate to fast and meat, respectively. (Fast from eating meat. Eating meat, especially raw meat, kindles anger. See A and Aa below.).

Ke

     To fast. (Fast from eating meat, fish, sea and fresh water animals of any kind.).

Ia

     Fish. sea and fresh water animals. Meat of any kind. (Consuming meat, fish, sea and fresh water animals of any kind kindles anger; especially eating them raw; i.e., with the blood still in the flesh.).

A

     To burn, as jealously or anger.

 Aa

     Quick to anger. Hot tempered. To kindle; to burn furiously, as anger.

Mea

An external object. (An invader thought form image ball.). An invisible substance. (Flow of vital force.). A person. (An enemy, overt or secret.). To cause to come to. (Attraction of misfortune/evil.). To do; to say; to act. (Reason for a retaliation.). To injure. To hinder. To interfere with. (Retribution; the severity of which depends upon the perceived injury.). The victim of a spiritual attack has attracted punishment/retribution from someone because of a perceived injury. The punishment is accomplished by means of thought form image balls sent in a flow of vital force into his subconscious self through an invisible connection with the subconscious self of an enemy.).

The next article continues with John 16:32 – every man to his own, (o oukou ma kona wahi,). Discovering the sorcerer/perpetrator of a spiritual attack.

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

© 2012 J.M. Higa – www.hunacode.com

Matthew 6:9 – Our Father which art in heaven, (E ko makou Makua iloko o ka lani,)

NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)
THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed. The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. The roots are non-overlapping. Read the roots sequentially. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible. Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words. This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

Matthew, Chapter 6, Verse 9 : Our Father which art in heaven,

Mataio, Mokuna 6, Pauku 9 : E ko makou Makua iloko o ka lani,

Prion Disease: Cause and Remedy?

The prion disease, Kuru, occurs in three ways:

1.       UV mutation in a protein coding gene in the brain;
2.       Infection primarily through consumption of human flesh and organs; cannibalism.
3.       Inherited mutated protein coding gene.

Symptoms of Kuru include:
Palsy – Shaking (See Lolo)
Dementia

The disease agent of Kuru is a rogue protein, the prion. Chronic systemic inflammation in the human body is the incubator for the prion organism, causing it to proliferate.
There is only one direct cause of prion disease:
Genetic mutation; the precipitating event being collisions between UV-B rays and protein coding genes in DNA molecules in the brain.
When UV rays collide with electrons forming the covalent bonds between the sugar and phosphate molecules in a DNA backbone strand, the electrons are knocked out of their orbitals severing the bonds, causing the DNA backbone strand to become unbound. When UV rays sever both strands of a DNA double helix resulting in two pieces of broken DNA molecules, the two chromosome pieces separate, drift apart, and may fuse with other partners; i.e., interchromosomal translocation mutations (see Kaa).Fusions of damaged genes with other genes create new hybrid genes, the subsequent transcriptions of which, produce hybrid proteins; among them, the prion protein (see Laa).
UV damage to certain coding regions in the prion gene literally spells a death sentence (see Ka) to an organism, including human beings.
Due to the genetic damage, some amino acid ATP binding site “roots” of the prion protein are not encoded. Hence, the prion protein is translated or “born” incomplete as to its “root system”. Like a partially rootless plant unable to absorb enough water, the prion is unable to bind sufficient ATP molecules to obtain the energy it requires. In order to sustain itself, it attaches itself to and pierces a normal protein nearby to siphon its energy; parasitically. The abnormal prion protein approaches and anchors opposite [see Ku] a related normal protein; cuts its backbone in order to access its amino acid building blocks; cuts out [see Kua] and removes some of the normal protein’s amino acid building blocks, replacing them [see Nini] with casts made of molds of its own amino acids; ultimately connecting itself to the normal protein via the casts. The result is a conjoining of both the abnormal and the normal proteins via a kind of amino acid inosculation. The prion protein has grafted itself into the normal protein to establish an energy channel from the normal protein to itself; i.e.,a pipeline to transfer ATP.
Through this pipe, the prion diverts energy flowing in the normal protein into itself, to satisfy its energy requirement; to ensure its survival despite the genetic damage resulting in its inability to bind sufficient ATP. The prion protein, by manipulating the amino acid structure of its neighbor, has, in effect, become a mutating agent.
Although the prion protein has now fulfilled its energy requirement by parasitizing another protein, the energy supply is now insufficient for his host, the normal protein; for having to share it with the prion. Hence, the host, in turn, seeks out a neighboring normal protein to parasitize in the same manner. The normal protein has now been transformed into another prion protein. This parasitism continues in succession, protein by protein, and is the reason for the clumping of proteins observed in the brain tissues of persons afflicted with neurodegenerative diseases like Kuru. Clumping is due to great numbers of parasitic prion proteins attaching themselves to neighboring normal proteins in order to siphon energy.
The precipitating cause of Kuru, is a UVB ray; however, the disease itself is triggered when two atmospheric conditions and a human factor converge:
The ozone layer is thin and so does not screen out most of the UVB radiation emitted by the sun;
It’s a sunny, summer day with no thick cloud cover to absorb UVB rays;
The sun is at its zenith, directly overhead someone looking straight up at the sky.
Under this set of circumstances, UV-B light rays penetrate the eyes into the brain [see Kaakaa, Lani, La, and Lala ], damaging the PRNP coding gene inside the brain so that a mutation occurs in the normal PRNP gene transforming it into an abnormal protein coding gene. The abnormal gene subsequently encodes for the abnormal prion protein.
There may be a remedy for Kuru in the form of an air yam, Dioscorea bulbifera. Prion proteins are helices with threadlike structures resembling tendrils. Dioscorea bulbifera vines twine and climb in spirals. They resemble helices with tendrils. Could this be another example of the Doctrine of Signatures; a sign from The Creator that Dioscorea bulbifera is a remedy for Kuru?

The Dioscorea bulbifera yam is an aerial tuber, that propagates itself via small bulbils formed in the leaf axils. It is known in Hawaii as hoi, a bitter yam, eaten in ancient Hawaii during times of famine. A substance (an enzyme?) in D. bulbifera causes the liquefaction of the prion gel casts. This causes a break in the ATP pipeline running through the clumping prion chain, resulting in the loss of ATP to all prions “hooked into” the pipe.
G-quadruplex is the nucleic acid tetrad structure (see Lala) that may block transcription of the mutated PRNP gene; de-activating gene expression of the prion protein. Could D. bulbifera induce G-quadruplex formation and so prevent prions from being produced?
Is it possible that D. bulbifera is a dual action medicine that not only destroys prions in an organism but also prevents prions from being synthesized?

E

From; away. Away off; elsewhere.       (In this context, a foreign microscopic organism.).
To enter, as into a country or city.       (A microscopic invader enters the body.).
Strange; new.       (A strange, new microorganism.).
Previously unknown, unseen, or unheard of.       (A previously unknown microorganism; the prion protein.).
Through the direct action of.       (The neurodegenerative disease, Kuru, is caused by a rogue protein, the prion.).

Ee

To pass from one carriage to another.       (An infectious microorganism; the prion protein.).
Opposite to; adversely; against.       (The immune system mobilizes a defense against the foreign invader.).

Ko

Cause to fulfill the law.       (A foreign invader, a microscopic organism, triggers the innate immune system’s defense response.).
Sugar.       (Habitual consumption of sugar causes chronic inflammation which is the ideal environment for diseases like Kuru.).

Makou

We.       (We, human beings, are being discussed here.).
Name of a lamp with a red flame, or a flame that has burnt all night. (Chronic, systemic inflammation.).
The condition of chronic inflammation is the environment in which the prion proteins thrive.).

Ma

To fade, as a leaf or flower; to wilt.       (To gradually become weaker to the point of death.).

Ma

The syllable ma carries the idea of accompanying, together. (It implies a connection; in this context, a connection between prion proteins and their hosts, the normal proteins.).

Kou

Yours.       (The physical body.).
Passed away; perished.       (Death.).                                                                        Thriving.       (Prions thriving in the physical body is an indicator of the body’s imminent death.).

To look; to look about; to look here and there.       (The prion protein searches for an energy source.)
To have a sufficiency; to be supplied with the necessaries of life.       (Due to genetic damage, the prion protein is unable to bind enough energy to sustain itself; therefore, it searches for an alternative source to supplement the deficiency.)

Ko

To be brought to pass.       (The disease, Kuru, happens when the prion protein succeeds in attaching itself to a neighboring normal protein).
To obtain what one has sought after; to succeed in a search.       (The prion protein succeeds in obtaining an energy source in the form of a neighboring normal protein from which it siphons energy.)

U

To be tinctured or impregnated with anything.       (Prion proteins spread throughout the body, especially the brain.).

Mako

Angry; provoked at others so as to quarrel and fight.       (A personality change symptomatic of a Kuru infection.).

U

To ooze or leak slowly, as water from a kalo patch.       (Slow energy loss from the body of a person afflicted with Kuru.).

Death occurs as a result of slow energy loss from the body due to the presence of prions, the infectious proteins.

Makomako.

To be great in numbers.       (Prion proteins are found in great numbers inside the body.).

Maa

To be small or little, as a substance.       (An electron.).
Much trodden, as a path.       (Electron’s orbital.).
To sling, as a stone; to cast a stone from a sling.       (An electron is flung from its orbital.).

Koo

A prop; a brace for holding anything up.       (A DNA backbone. Or, a protein’s backbone.).
A vacant place.       (Missing electrons in a covalent bond in the backbone of a DNA molecule. Or, missing amino acids in the backbone of a protein.).
Hoo. To loosen; to unbind; to make or cause to be vacant.       (Collisions between UV rays and electrons in the covalent bonds between the sugar and phosphate molecules of the DNA backbone cause the bonds to break and the backbone to become unbound.).
To be loose; to be separate; to fall off.       (If both backbone strands of DNA are severed by UV ray collisions, the DNA pieces separate and drift apart.).
To uncoil, as a rope or string when wound up.       (The DNA molecule uncoils when UV rays cleave its phosphate backbone. Or, the normal protein uncoils when its backbone is cut by the prion protein.).

Normal proteins are mostly coiled. Abnormal prion proteins are mostly uncoiled.

To lay on in folds, as pleats in a dress.       (Pleated folds appearance of infectious prions.).

Koo

To support; to establish; to sustain in any position or purpose. To help; to assist.       (The presence of prion proteins promotes the development of cancer.).

Uu

To pull off or pluck, as a flower.       (An electron is pulled off of its orbital because of a collision with an UV ray.).
To groan; to be in a suffering state.       (The disease, Kuru, occurs mainly as a result of:
1. UV mutation in a protein coding gene in the brain;
2. Infection through ingestion of prion protein;
3. Inherited mutated protein gene.
There is only one direct cause of prion disease; genetic mutation.)

Uuu

To stammer; to be impeded in speaking, as one affected with the palsy.       (A symptom of Kuru.).

Ko

Sugar.       (Inflammatory substance.).
To bring to pass.

Koko

Blood.       (Sugar in the blood brings about chronic inflammation; the environment that nurtures many diseases, including Kuru.).

Kokoko

The act of eating fish or other meat with the blood; that is, raw.       (Causes inflammation in the human body.).

Makua

A parent; a progenitor; a begetter.       (Prion proteins transform normal proteins into prion proteins by substituting copies of their building blocks inside the normal proteins.).
To enlarge; to grow.       (A growth that enlarges. Cancer.).
Mature; full grown; of full age.       (Replicating prions propagate fully mature “offspring”; that is, offspring having bypassed the immature stages of development. Because prions are fully mature “at birth” they are able to replicate as soon as they are “born”. ).
To sustain.
Main stalk of a plant.        (The main body of an abnormal prion protein is fed through its branch-like appendage attached to a neighboring normal protein. The prion sucks energy from its neighbor through this appendage; i.e., parasitism.).

Maku

To be numerous.       (Prions are numerous, especially in the brain.).
To be fixed; to be firm; to be hard.       (A hard, immovable lump. Cancer.).

A

To burn, as a lamp; to blaze, as a flame.       (The condition of chronic inflammation.)

Aa

The small roots of trees or plants.       (Just as the fine roots of plants bind to water molecules, certain amino acid “roots” of a protein bind to ATP molecules.).

Ma

By means of.       (Utilizing a “limb”, the prion protein transforms a normal protein into an abnormal prion protein.).

Ku

To propagate.       (The abnormal prion protein replicates.).
To stand against or opposite to.       (The prion positions itself opposite a normal protein.).
To anchor.       (The prion then anchors itself next to a normal protein.).
To extend; to reach from one place to another.       (The prion extends a “limb” toward the normal protein.).
To hit; to strike against; to pierce, as a spear.       (The limb strikes and pierces the normal protein.).

To change into; transform.       (Using the limb, the prion cuts out building blocks from the normal protein [see kua below] and substitutes copies of its own building blocks inside the normal protein [see nini and ninini below]. In this manner, the abnormal prion transforms the normal protein into another prion protein.)
To fit; to be like; to resemble.       (The abnormal prion proteins alter the amino acid building blocks of similar normal proteins to fit those of the prions. The alteration causes the normal protein to collapse into the pleat-like folds characteristic of the shape of prion proteins.).
To be placed or set in a state or condition.       (Normal proteins are transformed into abnormal disease-causing prions by prions.).

A

To burn, as a lamp; to blaze, as a flame.       (Chronic systemic inflammation.).

Aa

To kindle.       (Prion replicates kindle the fire of chronic inflammation.).
To burn constantly.       (Chronic systemic inflammation.).
Offspring.       (Prion replicates. A chronic inflammatory state is the incubator for prion replication).

Ma

By means of.       (Aided by a “limb”, the prion protein cuts out amino acid building blocks from the normal protein.).

Kua

To cut out, as stone from a quarry.       (As a miner cuts out blocks of stone from a quarry, a prion protein cuts out building blocks from normal proteins.).
To chip; to hack; to chop.
Ridge.       (Backbone.).
The back of a person or animal in distinction from the face.       (The helical backbone of a normal protein is cut open by the abnormal prion protein.).

Kuakua

A section or piece of a fish net.       (Fishnet-like appearance of tissue damaged by clumping prions.).

Kuku

Standing thickly together, as trees.       (Clumping prions.).

Kukuku

Whatever is full of holes.       (Holes throughout bodily tissues caused by clumping prions.).                                                                                                                      Worm eaten.       (Prion-caused tissue damage.).
A name given to the soap plant of the Hawaiian Islands.       (A saponin. Dioscorea bulbifera is a saponin.).
Pimpled.       (The pimply skin of the air potato, Dioscorea bulbifera.).
Sound of boiling water; sputtering.       (The air potato must be boiled thoroughly.).

Kuu

To deliver from difficulty; to set free from.       (There is a remedy for Kuru.).

Iloko

Inside of.       (Inside of the human body.).

Loko

To persons, the internal organs.       (Prions are not confined to the human brain. Other organs are affected.).

Ilo

A maggot; a body worm. Worms of various kinds.       (The worm like prion.).
To obtain; to conquer; to overpower.
To prevail, as one party over another. (Abnormal prion proteins overpower normal proteins.).
To proceed from, as a child from a parent.       (Abnormal prions produce “offspring” by transforming normal proteins into abnormal prions.).
Sugar.       (Habitual consumption of sugar causes and maintains chronic inflammation. Chronic inflammation is the environment of disease. Prions thrive in an inflammatory environment.).

IloIlo

To be wormy. Full of worms or maggots.       (Appearance of prions in brain tissues.).

I

To beget, as a father.       (Prion proteins propagate by transforming normal proteins into abnormal prion proteins.).

Ii

A gathering together; a collecting, as of small things.       (Agglutination or clumping of prions.).

Lokoloko

To stand in puddles or pools of water.       (Energy not flowing normally through energy pathways in the human body, but blocked and stuck in “pools” as the result of clumping prions. Cause of demise.).

Lo

The fore part of the head.       (The portion of the brain in the fore part of the head. Prion particles are found to be concentrated in this part of the brain when a mutation occurs in a protein encoding gene in the brain as a result of UV-B rays entering the brain through the eyes.).
The name of some chiefs who lived on the mountain Helemano and ate men. (Cannibals in Hawaiian legend.).

Lolo

To punish.       (Punishment for cannibalism is the neurodegenerative disease, Kuru [see Loo below].).

Loo

To overtake; to come upon, as a disease; to come upon, as evil or a judgment.       (Kuru.).

Lolo

The brain of a person or animal.       (The brain is the organ in which prions are mostly concentrated.).
A person afflicted with the palsy.       (Afflicted with the shaking disease called Kuru.).
Palsied; lying helpless.       (Symptom of Kuru.).
Crazy; insane.       (Symptom of Kuru.).
Symptoms of prion-caused diseases, Transmissible Spongiform Encephalopathies, occurring in animals as well as humans (Kuru.).

Ko

To proceed from, as a child from a parent.       (Inherited Kuru.).

O

To extend or reach out, as the hand or finger; to stretch out the hand to take a thing.       (Prion’s limb extends purposefully toward a normal protein to tap into its energy.).
To pierce.       (Prion’s extended limb pierces a normal protein.).
Traveling Food.       (Energy transfer from the normal protein to the prion.).
To dip, as the fingers in a fluid.       (The prion protein dips into energy stored inside a normal protein.).
The effect for the cause.       (The result of this “dipping” by infectious prions is a shrinkage of brain tissues; i.e., atrophy [see Ooo below].).

Prion proteins are parasites of their hosts, the normal proteins; grafting themselves onto normal proteins to harness energy; i.e., ATP.

Oo

To come to maturity, as children grown up to manhood. Applied to full grown young people.       (Young adult.).
Inherited Kuru is a young adult onset disease.

Ooo

To shrink away.       (Tissue shrinkage caused by prions.).
Any small vessel for containing water to drink.       (Energy pool inside a normal protein tapped into by the abnormal prion protein.).

Ka

To finish or end a thing.       (There is a remedy to end a prion infection.).
To doom; to pass sentence.        (UV damage to certain genetic coding regions literally spells a death sentence to an organism, including human beings.).
Hoo. To destroy; cause to perish.       (D. bulbifera destroys prions. Or, a UV ray destroys backbone and base structures in the DNA molecule. Or prion proteins kill animals as well as human beings.).

A vine, the branches of which spread and run.       (Dioscorea bulbifera is a vine. Or, the vine-like DNA molecule. Or, the vine-like normal protein.).
To bail water, as from a canoe.       (Energy drain from the prion protein due to the effects of D. bulbifera.).
To radiate; to go out from the center, as light from the sun.       (An UV ray.).
A sudden violent hit.       (By a UV ray.).
A striking against; a collision.       (UV rays collide with the electrons forming the covalent bonds of the sugar-phosphate backbones in the DNA molecule.).
Root cutting; to uproot.       (D. bulbifera uproots prion proteins by liquefying (see nininini below) the amino acid “roots” they have implanted into normal proteins. Or, UV rays damage genetic coding for a protein’s amino acid, ATP binding, “roots”.).

Kaka

A cluster; number of things growing together or adjusted in clusters. (Prions clump together.).
To rip open.       (Clumping prions rip holes in tissues.).
To dip or bail out water.       (In the Code, water is the symbol for energy because, like water, energy flows. Parasitic prions siphon energy from their hosts, the normal proteins.).

Kakaka

To crook; to arch; to bend, as a bow.       (Prion proteins are helices with threadlike structures resembling tendrils. Dioscorea bulbifera vines twine and climb in spirals. They resemble helices with tendrils. Could this be another example of the Doctrine of Signatures; a sign from The Creator that Dioscorea bulbifera is a remedy for Kuru?).
A sweet potato.       (D. Bulbifera is also known as the air potato because of the bulbils that form in the leaf axils.).
To cleanse with water; to wash. To wash lightly; to rinse.       (Rinse off the air potato lightly before boiling it thoroughly.).

Kakakaka

Small cracks or open spaces in any substance.       (Prion infected tissue riddled with holes. Or, cracks forming in the prion gel casts; i.e., dissolution of the casts due to the effects of D. bulbifera.).

Kaa

To radiate. To go out, as rays of light from the sun.       (UV rays.)
Anything that rolls or turns, as a top.       (Electrons spin; i.e., rotate about their axes.).
To roll, as a wheel; to travel about from place to place.       (Electrons roll as they travel in their orbitals or as free electrons.).
A path to walk in.       (Electron’s orbital.).
To remove; to change one’s place; to be transferred to another.       (Electron knocked out of its orbital as a result of a collision with UV ray.).

UV collisions with electrons in a normal DNA protein coding gene results in a mutation; a change in the genetic code such that an abnormal prion protein is synthesized instead of a normal protein.

Kaa

To radiate. To go out, as rays of light from the sun.       (UV ray.).
A strand of a cord; a rope.       (A rope represents the DNA molecule. A strand is one of the two strands of the DNA molecule.).
To cause to be done; to be gone.       (Both strands of a double helix severed by collisions with UV rays (see Ka above) resulting in two pieces of broken DNA molecules.).
To pass off or out from; to go out from the presence of one.       (The two pieces of DNA molecules drift apart.).
To remove; to change one’s place; to be transferred to another.       (Both of the severed DNA pieces translocate.).
To fall away; to leave one party to join another.       (Interchromosomal translocation mutation.).

The UV severed DNA chromosomal pieces fuse with other severed pieces, i.e., chromosomal translocation. This recombination is followed by a transcription or copying of the fused genes and the subsequent translation of the hybrid gene during synthesis of a protein. One protein synthesized from a genetic error is the prion protein, the cause of the neurodegenerative disease, Kuru.).
Due to the UV ray collision to that part of a gene encoding for a protein’s ATP binding site, certain “roots” or amino acid ATP binding sites of the prion protein are lost. Consequently, the prion protein is translated or “born” missing some roots. Like a partially disabled plant missing some roots and so cut off from absorbing enough water and nutrients, the prion protein is partially disabled and unable to bind ATP molecules to obtain enough energy. It compensates for its “disability” by diverting energy from a normal protein neighbor into itself through a “limb”. (Like siphoning gasoline from a neighbor’s gas tank.)
To be sick; to suffer pain in sickness; to lie or be confined with long sickness.       (The disease, Kuru.).
Resin.       (Like plants which extrude resins that solidify, so are proteins which secrete a substance that solidifies. Prion proteins make casts of solidified secretions using their own building blocks as molds. They then implant the casts into normal proteins to “connect the pipes” between them.).

Kaa

To be located at.       (The PRNP gene that encodes for the prion protein is located on the X chromosome.).
A cross.       (The X chromosome.)

Kaakaa

To open, as the eyes; to look upon.

Lani

The upper air; the sky.       (The region through which the precipitating cause of Kuru travels; i.e., the UV light ray. Also, a characteristic of Dioscorea bulbifera. It is an aggressive, skyward-climbing vine, blanketing trees and forming forest canopies. ).
Heaven; a holy place.

La

The sun. Sunny.       (The sun’s Ultraviolet B radiation is not effectively blocked on sunny days as on cloudy days; hence, the UV exposure is greater on sunny days which means that the potential for DNA damage is also greater.).
A particular day of the month or year.       (That particular time when the ozone layer is thin and so does not screen out most of the UV-B radiation; it’s a sunny, summer day with no thick cloud cover to absorb UV-B rays; and the sun is at its zenith, directly overhead someone looking straight up at the sky. All three conditions must converge to cause genetic damage in the brain through the eyes.).
Light.       (UV-B light rays are known to cause genetic damage.).

Laa

To propagate plants by inarching.       (The replication of disease prions resembles a technique used in inarching or plant grafting. The abnormal prion protein approaches and anchors opposite [see ku above] a
related normal protein; cuts out [see kua above] and removes some of the normal protein’s amino acid building blocks; substituting them [see nini below] with casts of its own amino acids. The result is a conjoining of both the abnormal and the normal proteins via a kind of amino acid inosculation. The prion protein has grafted itself into the normal protein to establish an energy channel from the normal protein to itself.).
To be defiled; to become impure by mixing one plant with another of a different kind.       (UV severed DNA pieces pairing with other DNA pieces. Also, abnormal prions branching into normal proteins.).

Lala

A species of potato bearing its fruit on the leaves. See Alala, Alaala. (Dioscorea bulbifera, an aerial tuber, that propagates itself via small bulbils formed in the leaf axils. Known in Hawaii as hoi, a bitter yam, eaten in ancient Hawaii during times of famine.).
Branch; To branch out.       (Abnormal prions branch themselves to normal proteins.).
A limb of the human or animal frame.       (A limb of the abnormal prion protein is inserted into the normal protein just as a limb of a tree is inserted into another tree in a plant grafting technique called inarching.).
Alaala

The name of potatoes that grow on the leaf of the potato.       (Dioscorea bulbifera.).

Alala

A species of potato with fruit on the leaves.       (Dioscorea bulbifera.).

Ala

Round or oval, as a smooth stone.       (The round or oblong shape of the air potato, Dioscorea bulbifera.).

Lala

To set a copy for writing, as a teacher.       (Gene encoding.).
To begin a piece of work or a job.       (The beginning of the process of producing a protein.).
To mark out the plan or lines of what is to be done.       (Transcription. In the case of the prion protein; a copying of an error in a chromosomal misrepair.).
To make straight; to straighten, as a stick of timber that is sprung.       (The prion cuts the backbone of a normal protein; the backbone springs open, uncoils, and straightens out.).
To cook over a fire.       (The medicinal yam, Dioscorea bulbifera, must be thoroughly cooked before being consumed.).
To bask in the sunshine.       (Sunbathing for extended periods, looking upward at the sun, allows UV rays to penetrate the eyes into the brain. The UV rays damage certain protein coding genes in the brain; causing genetic mutations. Abnormal, infectious proteins or prions, are synthesized as a result of these kinds of mutations.).
To set a copy for writing, as a teacher.       (The abnormal prion protein sets itself as the template when it mutates a normal protein by manipulating its amino acid building blocks.).

Lala

The four corners of a house.       (G-quadruplex: The nucleic acid tetrad structure that may block transcription of the PRNP gene; hence, de-activating gene expression of the prion protein.).
The four corners supporting the G-quadruplex “house” are composed of the DNA base, guanine.

Nini

A medicine for external wounds.       (Dioscorea bulbifera is a medicine.).
To soothe a pain; to heal a wound; to apply nini or medicine to a wound. (Dioscorea bulbifera is an analgesic.).

Nini

Line of stones.       (A gene coding sequence in DNA. Or an amino acid sequence in a protein.).
To lay stones well in a wall; if the stones lie smoothly and tight, the stones are said to be nini.       (The abnormal, disease prion replicates its own building blocks [see ninini below] then splices them into a normal protein, laying them in tightly like stones in a wall.).

Ninini

To spill; to spill over.       (A secretion.).
To cast, as a solid from a liquid.       (The disease prions replicate their own building blocks through gel casts of solidified secretions.).

Nininini

To run off, as a liquid.       (A substance [an enzyme?] in D. bulbifera causes the liquefaction of the prions’ implanted gel casts. This results in a break in the ATP pipeline chain and consequent loss of ATP to all the prions strung together on the prion chain.).

Nii

Salt-encrusted, as one exposed to sun and sea.       (Appearance of skin lesions in prion-infected person.).

Please consult a professional before consuming or using any plants mentioned in this article. The Huna Code cannot take responsibility for adverse effects from the consumption and/or use of these plants. This article is intended for informative or entertainment purposes only.

UA OLA LOKO I KE ALOHA*
(Love gives life within*)

UA PAU
(The End)

References:
* Pukui, Mary Kawena. Olelo No’eau.
Andrews, Lorrin. A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.
Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.
Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.
Webster’s New World College Dictionary, Third Edition. 1997.
Ulukau.